Through the Trees

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Anachronism: Ahead by a Century

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Anne with an “E” (Season 3)

The opening theme song, by The Tragically Hip, should have been a clue from the very beginning of this series.

We are being taken down a dark path of this nation’s past, with story lines that were never featured in the original books, as far as I can remember, anyway. (But I have to admit that it’s been 60 years since I read them.)

So, I’m finding the going a bit rough, to say the last.

 

Is Anne Trying to Heal Our Divisions?

There are soooo many examples of cultural fear and prejudice in this season, I’m beginning to think that the whole point of the exercise is to exorcise our ‘nasty’ history.

Searching for One’s Roots

Anne Shirley-Cuthbert is an orphan. That’s a hard place to start in life, and it seems that she doesn’t know if her parents gave her up, or they died, when she was three months old. So her journey has been about finding out where she comes from and if she might have family still around.

The downside is that Marilla and Matthew, who have adopted Anne, are afraid that she will reject them when she discovers her true heritage.

The Colour of One’s Skin

Gilbert Blythe brought home his new ‘bro’ Sebastian Lacroix (“Bash”), after working with him on a ship to Jamaica and back. Trouble is Bash has black skin and doesn’t seem to fit in with Avonlea sensibilities. So he goes to Charlottetown and visits the “Bog” to meet his own kind. There he makes the acquaintance of Mary, whom he subsequently marries, and they have a daughter, Delphine.

Gilbert has them all live with him in his family home, but his neighbours are disturbed by these newcomers.

Artistic Sensitivity

Cole Mackenzie is a shy boy. He’s tall and good-looking, but not very ‘macho’. The other boys bully him mercilessly and even his teacher has a problem with his gentleness (pot calling kettle black). In the end, Cole leaves school and lives with Diana’s aunt in Charlottetown, where he can work with his clay models as much as he wants.

And Diana’s aunt is also gay, having just lost the love of her life, so they become family.

Early Feminist Teacher

The new teacher, Muriel Stacy, is an independent woman. This doesn’t sit well with the moral arbiter of the village, Rachel Lynde. She doesn’t want a mature single woman living and working there, as she may be too much of a temptation for the married men. So Rachel is trying to play matchmaker, much to Muriel’s chagrin.

Muriel’s backstory is that she once loved a very adventurous man, and isn’t looking to replace him. She provides a very interesting role model for the girls at school, especially Anne.

French Poor vs. English Rich

Anne’s best friend, Diana Barry, is bored with her ‘proper’ life. She longs for adventure and the ‘other’ side of life. One day, she accompanies their family servant on a shopping trip to town. When one of the shops is unexpectedly closed, they visit a French family for provisions. The extreme differences between Diana’s home life and the family of the Cuthbert’s hired hand, Jerry Baynard, couldn’t have been more pronounced. And the fact that Diana could speak French didn’t hurt.

Mr and Mrs Barry came for their daughter when it got dark, but the look of pleasure on Diana’s face was testament to the enjoyment she’d experienced there.

Social Pariah

Marilla Cuthbert is a very proud and upright woman. But, when Mary dies, Marilla puts away her misgivings in order to help take care of the Lacroix’ baby, Delphine. After a series of spillages and breakages, Marilla takes the baby with her to the shops to buy more supplies. There she is met with some social condemnation for her association with Bash. Even the shopkeeper is harsh to her. On leaving the shop, she is assisted by Muriel, who reminds her that love needs to be spoken out loud.

This softens Marilla’s heart towards Anne, with whom she has been especially tough in the last little while. They apologize to each other and embrace.

Residential Schools

This one seems the hardest to watch. Ka’kwet, a M’ikmaq girl of about Anne’s age and her recent friend, has been ‘offered’ a place at a residential school in Charlottetown. She persuades her parents that it would be a good thing to learn the White Man’s ways so that she can succeed in that world. What she doesn’t know, but we do, is that this will not be a pleasant experience. In fact, Hannah, as she is now called, will suffer badly for choosing that path.

The sight of the lock being place on the front door is really all anyone would need to understand the severity of the treatment of native Canadians at the hands of the nuns and priests.

Message: Love Conquers All Fear

The producers of this series are using the past as lessons for this day and age. But are we listening, are we watching? The divisions in Canadian society seem too wide a gulf to heal. But Anne with an “E” is demonstrating that it should be possible if we could only open our hearts to each other.

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A Recipe for Disaster?

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Cheese Curd Turkey Sausage Burger

Donald Trump has served the world a ‘new’ version of a Middle East classic…

A few Kurds on the side of a Turkey sausage meal, heated on a Syrian frypan.

It’ll leave a bad taste in your mouth, for sure.

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Our Garden’s Changing Colours

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The Canadian Political Spectrum

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Political Parties 2019 Election

It’s a tough question, but somebody has to ask it: where are you on this chart?

And, before you answer, think about the implications of what ‘far right’ and ‘far left’ mean when we speak those terms.

Far Right

Fascism (think Nazism)

Far Left

Communism (think Russia and China)

Anyone in the middle is trying to walk a fine (democratic) line between these two extremes.

So: where do you stand?

(And try to be honest with yourself…)

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Tree as Metaphor: Reincarnation

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Photograph taken one year ago. It looks exactly the same this year.

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Nature’s Colours: Virginia Creeper

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