Linda is a young ingenue. She’s not a fully-fledged ‘terrorist’ like Judith, her best friend. She’s just along for the ride, and her association bring her in contact with the rest of ITS CLAWS.
Linda is also a sweetheart. She has no nastiness in her nature, and she wouldn’t ‘harm a fly’. But she is also timid about the rest of the world, and that includes the COMMUNITY.
In the end, she is the way that Garrett breaks Jackman down. They are each other’s Achilles heel, so that’s not surprising. Love is stronger than hate, always.
(One of the women following Jesus at a distance.)
To say that Judith is a man-hater would be an understatement. The impression she gives is that somewhere along the way, a man has taken advantage of her, sexually, socially or emotionally, and she’s duty bound to punish the rest for doing that to her.
Judith is obviously gay. Her lesbian friend is Langford. They may not be fully-blown lovers, but there definitely is an affectionate connection between them.
Judith is also potty-mouthed. She swears a lot. But coming from her, the words don’t seem as awful as they could be, because she’s so beautiful.
(Mary’s sister Martha, maybe.)
Susan is King’s second in command of ITS CLAWS. Her house is their base of operations in Vancouver. It’s not a great place to live, but it keeps them under the radar, or at least that’s what they thought.
Susan is also a spiritual person. Her beliefs included life after death and reincarnation. She’s not afraid to die, since, in her terms, there is no ‘death’. She also won’t turn away a stranger in time of need. Benjamin knocks on her door, and she lets him in.
In the whole scheme of the plot, she is the most likable female. And, because of her previous training, she knows how to work the controls at the CCC broadcasting studio. Because of her knowledge of technology, Benjamin gets to have one more sermon.
(She would be equivalent to Mary Magdalene.)
Christine is an undercover operative. She is also the leader of a group of feminists called ITS CLAWS. These are not ordinary ‘terrorists’. They could be more closely identified with the Suffragette movement from the early 20th century: they’re authority resisters.
Christine is on a mission. It’s called Mission: Nevergreen. Her job is to get close to Evergreen and ‘decapitate the beast’. But she’s an amateur, and she makes mistakes, including falling in love with him. “Shocking, isn’t it?”
In the end, she realizes that he has won her over, but as always it doesn’t end well.
(Salome and the head of John the Baptist would be a twist to the tale.)
Henry is a virile, charismatic man. He is also the figurehead leader of COMMUNITY. His story is clouded in mystery because of a UFO incident in the past. Twenty-five years went by before he arrived back on Earth, and he then took over control.
Henry is also a megalomaniac. He has no qualms about having his enemies ‘removed from the scene’. But he knows he has very little time to consolidate his power because of an immanent arrival of an alien invasion at Jerusalem.
When he meets Benjamin, he decides to try to win him over by whatever means are available to him. In Benjamin’s indoctrination scene, the tables are turned and Henry finds himself the one answering all the questions. That’s never a good thing.
(He would be the Emperor Tiberius’ representative, Pontius Pilate.)
Alex is a free spirit. In the past, we would have called him a hippy. But he has to work, so he’s a nerd at ESP, a computer technician. Alex has a reputation for slacking off. Even when he’s taking a break from his job, he still manages to capture a psyche-scan which has massive implications for his bosses.
But Alex couldn’t care less. His main form of entertainment is teasing Hogstein. Their banter keeps him from losing his brilliant mind. It’s all good-natured fun. And he’s a likable kind of guy.
However, Alex has a bit of a chip on his shoulder about criticism. When challenged, he will always bite back. He knows he’s good at what he does, and he doesn’t like anyone being in authority over him.
(He would be the scribe taking down Jesus’ words in his interview with Pilate.)